• Eyonu owo gidi

    Eyonu owo gidi

    Post a Comment. Friday, 19 August Ogede wewe pupa, ewe esinsin fun fun, ewe sawerepepe, ewe oyo, ewe rekureku, ao gun papo. Ewe agbasa ati egbo reeru mesan, ao gunpo, ao po mo ose dudu, ao ma fi we lararo. Awe ajekobale, odidi igbin kan, ewe ti esisin bale,ao gunpo mose dudu, ao maa fi we gbogbo ara. Egbo orogbo, eru, ako okuta, omidun ogi, ao fi iyo tele inu oru, ao ko okuta ako si, ao ko egbo orogbo le, ao da omi ogi lelori.

    Ori aja gbigbe kan. Ao wafi Ao wafi we igbo ao kisi enu ori aja na. Ao wafi ewe sawerepepe su osuka ao gbe ori aja na si. Ao jo papo ao mafi oti schinap lo laro laro.

    eyonu owo gidi

    Ewe ogbo meta, ao gun po mo ose dudu,ao le mo ara amu omi, ao ma po mole lararo. Afara oyin, ipe ire, odidi atare kan, ao jo po, ao ro sinu igo, ao ma bu sinu ipara diedie. Eepo obo, imi ojo, iyere, ao lopo, ao da sinu adin eyan, ao ma fi para. Atare aja, korofo tadie pa ku, ao lo ti yoo kuna, ao fi sin orun owo mejeeji yika.

    Eku asin ti won pa ju si orita,ikamudu, ileke itun, ifa, abere, ao jo po a wad a sinu lofinda bintu, a wa fi para lararo. Ewe ewuro, ewe omisinmisin, ori, ao gun po mo ose dudu, ao ma fi we. Ifun akuko adie, ako alangba 1, ewe sawerepepe, odidi atare kan, aa wa ko gbogbo re sinu akeregbe kekere, a awa da iyo le lori, a wa fi aso funfun di lenu, a wa so ko si enu ona abawole. Awure ose itaja. Igo oyin gidi kan, lofinda bintu merin, ori osin, ori ere, ose dudu, awa gunpo, ao ko si inu awo tanganran olomori, ao wa we laso funfun, ao wa ma fiwe lararo.

    Ipe ire mesan, odidi ejo kan, odidi awo lili kan, padi atare kan, a jopo aa lo kuna, a ma fi foko mu lararo. Ise anu.Iba eyin to laye iba agbagba. Ejo baba se etu elese merin ni abi eye awo ti won pe ni eye etu.

    E jowo, onmo yii, se ti onmo oju orun ni tabi ti iriran ti eniyan fi n mo ohun to ti sele ri, ati ohun to tun nbo wa sele lola? E seunmodupe, odun a ba wa layo. E jowo se ajegun mi ttunwa leyin eleyi ti o si sise daada.

    Baba wa ayomikun ati eyin agbagba lori itakun yi, ejo ti e ba ni atupa aye lantern ejo efun wa, aye ko ni pa atupa wa ase Agoo nile, ejoo efun wa ni Ogun ti eni to sese pari eko re to nwa ise yio fi ri ise to lalubarika, eseun adua wa a man gba pelu ase Edumare. Ati wi pe onmo wo le tun mo ti eroja ko ju nnkan meji tabi meta lo? E o ni subu daanu o. Ase ase ase. Eseun pupo baba. Aku odun yi,emi wa ase pupo re lase eledumare. Yio ma ju yin se. Oogun Eyonu to daju Eyin adiye sise kan, iyo die.

    Waa da iyo naa sinu omi fun wiwe. E karo gbogbo ile, A de ku aseku odun,odun a yabo fun wa o,Amin ase edumare, E jo ohun ti o je keri owo mi lori ikanni lati bi ojo meta nipe moni adua kan ti mo mase ni ipari odun si odun titun ohun lo fa,sugbon moti de pada bayi,ati pe se ogberi lo po lori ikanni yi ni tori enikan pere ni mori ti o sese fi Ogun ti e si ori ikanni yi lehin mi,se bi ani kajo yara wa logbon ni,enikeni lo le fi ogun si ori ikanni yi,sati je olododo,olodunmare abawa se o.

    Ikoide meta, Alanbere meta, Odidin atare meta, Ao jo won po, ao fi sin gbere yii orun owo wa mejeeji, ao po eyi ti o ku mo ose dudu ao ma fi we Ewe tude, Egbo tude, Odindin atare, Ao jo po, ao lo kuna dada ao ma fi epo pupa lo. Iba eyin agbagba iba eyin to laye. Eku ise takuntakun lori ikanni yii oo Edakun e fun wa ni atude to daju. Edakun ti eniyan ba nfi oju ko jankariwo kini eniyan lese si.

    OSOLE OWO Okan maalu ti ko wo omi,omudun ewe akoko ,pati omonigedegede,epo jebo,ao lo awon ewe yi,ao ge okan maalu yan si 16,ao se pelu epo iyo,ati ata ijosi,ti o ba tutu,ao da sinu Awo funfun,ao wo aso to dara,ao joko si aye to dara,ao pe Ohun re si,ao wa je obe na, Ohunre:- igbe nla ni eran nla ke,e ma GBE owo nla wa fun mi,enikan kiridi omonigedegede o,ki e wa Fi owo nla bemi nise loni.

    Ogun Isoye. Ewe oniyemiye,eye awoko,iwe newspaper ti ko ni aworan pupo, Igbo die, ao jo po, ao ma bu diedie si oyin igan. Ekale gbogbo ile ejo eni ti o ba ni ogun arobi todaju ko ju sita fun afani gbogbo wa Iba agbagba iba eyin to laye.

    eyonu owo gidi

    Baba kie pe funwa ho, akoko iberemi niwipe ki ara alaisan na batiya tan se alegba orukana kuro lowore,elekeji adiye ohun se aleje abi ama junu ni, iberemi keta nipe e jo baba iru ogun woni alelo fun inurirun,tabi ki inu makanyan tabi ki inu eniyan ma gbona fun okunrin,e se pupo sir. Se ao fi aso funfun ti a ko ose ko si oke ni, abi a le fi si ibi to ba wuwa.

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    Ogun Eyonu Awon Baba Wa Todaju

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    Ese Baba mo fe tun Bere shey nikan gidi ni ki eyan ni Egbe. ATI pe kini eyan Le lo ge ge bi obirin fun infection nikan obirin. Ase o. Ina tiyio pon bi eyena. Aseje ilosiwaju fun eniti ifaseyin ndalamu solution to setback Ewe isaju ao lo loto ewe aje aolo loto, ewe orijin loto iyere ao ra eja aro wan obawa ko ifunre jade akoni ge ao so sinu koko tuntun ao bu omin die si ao bu epo die si ao fi ewe isaju si atun fi ewe aje si ao fi ewe orijin si ao fi iyere die si ao fi iyo niwan ba si ao de ao se jinna ao so si ori osuka ao ao se opolopo adua si adua ilo siwaju ninu ayewa ewa sowipe ewe isaju loni kinma je asaju ni gbogbo ibi ti mobade ao tun sadua ao koje.

    Ka Malage eleyi fun todun Yi osile kan Simi fun fun eyi Ti otun gbona juyi lo. Aosadua si,ao je. Aodaba 50, laarin ose meji. Jowo mafi number re si abe comment'o Whala'oni payin'o Add number yen si odo'e Kede fi orukoyin sowo ni ekun rere:-Fun apere Ao mafi foko tutu mu lale abi kama la pelu epo ninu awo sobi.

    Aseje Awure Ewe ogo elewuji ao lopo ma ata ijosi merin ao fi se saki malu ta gesi merin je lepo niyo ao je lori aga to fine ao si fan sori ta nba jelowo fila si gbudo wa lori wa taba jade ao fi 10 naira merin se sara fun obinrin yio je fun wa o Amin.

    Ofo e: Bi oku ba ku, a gbowo lowo ara, a gbowo lowo ebi, oku a gbowo lowo okunrin, a gbowo lowo obirin, ti ekun, ti eje loku fin gboowo lowo omo e, tori ipakupa ni igbo npa eni to mun igbo ko to na owo owo e tan, itikuti ni oti nti oloti ko to fi owo owo e tore, inawo ti mo fe se ni ojo bayi bayi, bii eni mun igbo, bii eni mun oti ni ki o maa lo ti gbogbo awon enyan to lowo gidi lowo gboongboon ki won maa wa ko owo owo won wa fun mi, ki wo maa wa da owo owo won sile fun mi, ki emi fi bo asiri ara mi oooo.

    Tested ok. E jowo kinni oogun ki oju eniyan maa doyi, ejowo mo nilo aseyori yi ni kiakia nitori o n da eniyan mi kan laamu pupo. Eye obe merin, ao lo pelu ata ijosi merindinlogun ati ewe ola die ao walo ra eja abori tutu. Opo awon call Ti moma ngba ati awon atejise to nwole lofun mi Ni akie si lopolopo Lori won wipe opo ninu won atun maarahun, elomiran tie le wipe ohun Fe pe sugbon Ko si owo card tori wipe owo Kekere Koto bawa soro, elomi ama sise sugbon bukaata tipoju, nipa bai elomi kotie ran to Ile mon nitori opo igba Ti obati ranti awon enyan re bai ironu Ni Ni gbogbo ijo na, oroyi Ni Moro Ti mofi fi awon oogun kan sile seyin iyen fun awon Ti won bale jawe tabi Sa oogun!

    Opo lositi lo oogun yala Ti ose fun arare tabi Ti won fi ranse sugbon pabo lotun njaasi Nitori Idi eyi nimose tun gbe ilana eto nipa wiwo akosejaye sile Sugbon bai motun Fe fi awon oogun sile fun eyin Ti enpe mi lati okeere tabi fun oniru'iru isoro Emaabawa kalo Ajuwase o Ni bai ao fi epo obo Tele ape, ao Ko eeru alamon le Lori AO Ko ewe ewuro oojo ati ewe eyeoba le ao bu omi totowe si ao gbe ka ori Ina Ni ago kan osan gerege, ao we Ni ago kan oru nitori Ti ide baja ona asi Ti ona basi arisiki owo awole Bakan na ao lo kafura pelebe merin ati epo obo ao fi omi Idi igbin poo, ao maawe Ni igba kan Ni odun N.

    B:- ao fi oseyi si ori kan-nkan meta, ao kunle ao we ikan, ao naro ao we ikan, ao joko ao we iketa, ao ju kan'nkan na nu, ao we be Ni ekan Ni ose akoko ose keji ati iketa, eyi Ti otun Ku odi odun miran, abawon kankan koleefo Mon eniyan Ajuwase o HMMM eyin pepeiye mewa, eyin adie ibile mewa, a o Jo eyin mejeji sinu awo olomori funfun, ao bu iyo die si, ose lux funfun mewa, ao haao ko sinu re.

    Ao jeki ore di ojo keji. A o po po ninu awo yen nibe, ao ma fi we. Ajuwase'o BABA e dakun kini won n pe ni ashisu? Ajuwase o.

    Ogede omini to ti de to ti seje. Opo lositi lo oogun yala Ti ose fun arare tabi Ti won fi ranse sugbon pabo lotun njaasi Nitori Idi eyi nimose tun gbe ilana eto nipa wiwo akosejaye sile Sugbon bai motun Fe fi awon oogun sile fun eyin Ewe ni nwon pe ni eyeoba. Opo lositi lo oogun yala Ti ose fun arare tabi Ti won fi ranse sugbon pabo lotun njaasi Nitori Idi eyi nimose tun gbe ilana eto nipa wiwo akosejaye sile Sugbon bai motun Fe fi awon oogun sile fun eyin Ti enpe mi lati okeere tabi fun oniru'iru isoro Emaabawa kalo Ajuwase o Ewe ni nwon pe ni eyeoba?

    Ajuwase'o Ewe ni nwon pe ni ewe eyeoba. Baba e jo ewe wo ni ewe Lah funfun?Ori akuko adie togbo dada ao fi sinu agbada ijo nkan ao ko ewe akoko bomole ao fi odidi atare kan si ao jo ao lo kuna ao da oyin si ao ma fi ika arin ropo ao ma la isoye yi dara otun sise fun awon omo keke tiwan lo ile iwe ao so wipe ki wan ki ika arin bo kiwan la, inu roba ti owo hand lewo la dasi ti ao ti mala OGUN TUDE TOODAJU.

    Egbo lapa funfun ti ori akitan,Egbo lapa pupa ti won fi se ogba School ile iwe ,Aso funfun opa kan,opolo aye kan. Egbo lapalapa eyikeyii. Ao ge kekeke si inu ike kan. Ao wa Alangba eyokan ao jo papo pelu odidi Atare kan ao lokuna dada. Ao wa da sinu egbo take kekeke yen Thehomeofsuccess gmail. The qualities of herbs are recognized for both spiritual and physical well-being. It is believed that the force that drives the universe, known as ASE, is in part locked up plant life awaiting use by those who have the knowledge to unlock it.

    The rites indigenous to the faith of the Yoruba could not exist without the herbs provided by Osanyin and the ASE within them. It is by his invocation and permission that the primary rituals of consecration are realized. But his older brother Orunmila wanted Osanyin to feel worth. Orunmila arranged to leave Osanyin on the farm early in the morning with the instruction to pull weeds from between the rows of crops.

    eyonu owo gidi

    When Orunmila returned in the evening, he found Osanyin in the middle of the field weeping, without a single weed pulled. Orunmila asked his brother why he was weeping and why he had not completed his task. Orunmila was taken by surprise that his brother had such deep knowledge. Osanyin gifted each deity with the herbs and sacred knowledge most compatible with their individual spirits. When we view plants, most of us see only the outer green; it takes a person deprived of other senses and abilities to see the inherent energy within.

    Osanyin, although lame, is powerful just the same. Through the deprivation of certain functions, he has been gifted with one more potent. His priests are distinctive, a cult not given to trance, as are the other cults. These priests speak through a direct link to their tutelary ORISHA as if their tongues were being rattled by a divine ventriloquism. The deity has a strong association with birds, especially owls. This is not lost on Osanyin, whose knowledge is deeply esoteric.

    The iron staff by which an Osanyin priest is known often is shaped like plant branches shooting out of the ground, surmounted by a lone bird with wings spread in flight.

    Osanyin is typically seen as a loner who wanders the fields. Osanyin is to himself, picking his herbs, and communing with nature. His messages and nature are enigmatic, like his voice. As we recognize, without Osanyin the rites of the Yoruba could not take place.

    This is true whether the priest is in Yoruba-land or in the Diaspora. All rites must include herbs and plants of nature.


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